The Glendale Cemeteries
The following story about the Glendale
Cemeteries was furnished by Mr. Clarence
Crocker, a life long Glendale resident. Mr. Crocker started
to work for Glendale
Mills in 1948. Part of his first job was responsibility for things
dealing
with the Village and the cemetery was part of that.
Records show that the village of
Bivingsville (Glendale) began (1830-32) with the Bivingsville
Manufacturing Co. or
Bivingsville Cotton Mills as it was also called, having some twelve
houses,
a Community Church and a shop or two. Beside the Community
Church,
where the present Methodist Church building stands today, Glendale’s
first
cemetery was begun on land donated by the Company. Many of Glendale’s
first
village and community residents are buried there. Though the cemetery
was
primarily for mill employees and their families, as time passed, the
village
and community enlarging and the number of persons increasing and dying,
the cemetery became filled and a new cemetery just outside the village
on
the Glendale-Clifton road was begun on land also donated by the
Company.
Though I know of no record as to when it was started, in a quick walk
in
the cemetery I saw one grave marked 1888 and quite a few in the 1890s.
In the early days, families buried their own dead. A couple in
Glendale, Mr. “Lit” and Linder Porter would come to your home when
requested and prepare the corpse, bathing, dressing and oft times
placing coins on the eye lids to keep the eyes closed for burying. Some
families would transport their own dead to the cemetery in their wagons
or have someone else carry them. Though the Methodist Church assumed
responsibility for
the cemetery beside their church early on, Mr. Jim Thompson who lived
near
in one of the companies farm houses, was for many years in charge of
the
new cemetery, assigning grave lots and digging graves. Though funeral
homes
had long since been established in the area, one in 1886, another in
1900,
the company had built a tool shed at the far end of the cemetery where
tools for digging graves were available for any family who wished to
dig the
grave for their deceased or they could contract with Mr. Thompson to
dig
the grave.
In talking with an Executive of the S. C. Morticians Association
recently, I was told that as late as 1925-30 some people in South
Carolina
were still burying their dead. While he told me that no law requires a
body to be embalmed, the practice was started as early as the 1860s
during
the civil war. When returning the soldiers who had been killed on the
battle
field to their families, the army embalmed the body before shipment. As
I understood him, there is no law in South Carolina that prevents a
family
from burying their dead today provided they get proper medical
certification.
With culture, ethics and the laws concerning the dead and burial
changed and all interments being done by morticians, having no longer
need for such, we had the tool shed torn down and the tools removed in
1949. The spot where the tool shed stood is now a family
square.
At that time, the County was allowed to do community work and we
arranged to have the cemetery cleaned at least once a year by the chain
gang. Working through the churches of the community, dinners were
prepared
for the prisoners. The chain gang set up tables for the meals. The
meals
were of great variety and wholesome.
Noticing one day that the prisoner’s choices were deviled eggs,
casseroles, sandwiches, and other fancy foods, I asked one why they
weren’t eating pintos, cornbread, etc that put meat on the bone, “foot“
he said, we get that seven days a week when we are at the camp. When
the Company was sold in 1957, the cemeteries were left to the
responsibility of the families, churches and community. Some families
have indeed taken interest in the
resting place of their loved ones. Some have outlined their square with
granite logs and filled it with granite sand or stones.
Naomi Bagwell had two rock columns built at the upper entrance in 1959
in memory of loved ones interred in the cemetery.
In 1994, Martha Crocker Dearybury, Donnie and Ronnie Ward
organized a Glendale re-union which was held in the old Mill
Store area to raise funds for Cemetery purposes. From that humble
beginning, The Glendale Cemetery Committee was organized and a Fund was
set up. Each year funds are raised through stews, selling videos, books
and solicitation to care for the cemetery. With these funds, they have
been able to change the
old rutty dirt road through the cemetery into a nice, smooth, paved
road.
They have placed barrels for waste collection along the road side and
have
kept the grass mowed. Martha died in 2008 and today Donnie and Ronnie
along
with other volunteers are carrying the good work on. We who have loved
ones
buried in the cemeteries should certainly show our appreciation by
words
of encouragement and support. Click on this link, Glendale Cemetery Committee Fund, for
more
information and how to join this group.
Footnote; I don’t have records supporting this but a number of Glendale
old-timers from back in the late 1800s and early 1900s told me this
story.
A certain Glendale man’s wife died. (I withhold the name.) He was
carrying her to the cemetery in his wagon. The wagon hit a bump and he
heard a groan. Opening the casket he saw perspiration on her face. He
whirled
around quickly going back home. He called Dr. Smith, village Doctor,
who
said she was dead now but not when she had been placed into the casket.
Putting the casket back into the wagon he returned to the cemetery.
Just as he approached the rutty bump in the road, some of the mourners
who were walking behind the wagon vowed that they heard him say to his
horse, “watch that bump Maude, watch that bump”.
Well, be that as it may be, It has been commonly acknowledged that in
the old days, some were perhaps in a comma and buried alive through
a grave mistake.
(Editor Comment - The fear of being buried alive was
widespread before the days of embalming. There were several devices
invented so
that the entombed person could communicate with those left behind.
These
included bells on the surface that could be rung from inside the casket
and speaking tubes from the casket to above ground.)
The old Bivingsville, Glendale Cemetery beside the
Methodist Church.
The new Glendale cemetery on
Glendale-Clifton road.
Note from Web Master Mary McKinney Teaster -
I have numerious relatives buried in this Glendale/Clifton Road
cemetery. My Corn relatives buried there are: John Lafayette and
Charlotte Flinn Corn, my Great Grandparents, Great Aunts Bessie May,
Ada Victoria, Sallie Carene, Great Uncle Arthur, and Great Great Uncle
William Walker
Corn. (See Corn Family.) Grandmother
Charlotte
Flinn Corn's sister, Elizabeth Flinn, married Gabriel Coates and they
also
lived at Glendale. I don't have the records of how many of those
relatives,
but I'm sure there are quite a few, are buried there. (See Coates Family.) Great Uncle Charles
Blaine Corn married Susie Crocker and both are there. (See Crocker Family.) I may have more
there. I haven't been back to the cemetery in years. I used
to pass the cemetery several times a day but I moved away, almost
all my relatives are gone from the Glendale community, and my parents'
land and house are
sold. It's hard to go back.
This web site has been
started as a public service to share the story of Glendale. The web
master and person to contact about putting information on the
web site is Mary McKinney Teaster. Contact her at:
marylee@glendalesc.com
or by telephone at (843) 873-8117. See
more information about Mary and her Glendale connection at Mary McKinney Teaster.